Hey iTrust! 6 May 2012 PDF Print E-mail

Hey iTrust!

This coming Sunday is the Fifth Sunday of Easter (6 May 2012).

I’m glad most of you found the documentary on the life of Eric Liddell to be interesting and worth watching. Now, as we watch the Best-Picture-Oscar-winning movie of 1981, Chariots of Fire, we’ll be able to discern the “Hollywood spin” as they dramatize the story of Eric Liddell and the 1924 Olympics. That’ll take us a few weeks, probably into late May.

 

I know you guys can read Wikipedia as well as anybody, but if you want to get a little more background on the two main characters in Chariots of Fire, here are the links:

Harold Abrahams – http://en.wikipedia.org/wiki/Harold_Abrahams

Eric Liddell – http://en.wikipedia.org/wiki/Eric_Liddell

And the movie itself, Chariots of Firehttp://en.wikipedia.org/wiki/Chariots_of_Fire

 

Once again, after Chariots we’ll watch a video series called “Is the Bible Reliable? – Building the Historical Case.” That will be followed by a series called “Does God Exist? – Building the Scientific Case.” Dr. Dale Brant will join us for this last one, adding commentary along the way. When we complete our look at support for God’s existence from the scientific data, Dr. Brant will spend a few additional weeks reviewing the other classical arguments for the existence of God, with particular attention to the objections raised by the so-called “New Atheists” (i.e., Dawkins, Harris, Hitchens, etc.).

 

Here are the Scripture readings (lectionary) for this coming week, plus the summary note of how they tie together. We always encourage you to read the weekly Scriptures before you get to church. We think you’ll find that valuable!

 

First Lesson – Acts 8:26 –40

Philip and the Ethiopian Eunuch

Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.”

And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

 

Second Lesson – 1 John 4:1 –21

God Is Love

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.

By this we know that we abide in him and he in us, because he has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us. If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother.

 

Gospel Lesson – John 10:11 –18

I Am the True Vine

I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

Summary

Jesus Christ Is the True Vine Who Bears Much Fruit in Us

God is Love,” and He has manifested Himself to us by sending “His only Son into the world, so that we might live through Him” (1 John 4:9 , 16). By the ministry of the Gospel, “He has given us of His Spirit,” so that we also believe and confess “that Jesus Christ has come in the flesh.” In this way we “abide in Him and He in us,” and we “love one another” (1 John 4:2 , 7, 13). Such divine love is exemplified in Philip’s preaching of “the good news about Jesus” to the Ethiopian eunuch. And when “they came to some water,” the eunuch was baptized into the very Gospel that Philip had preached (Acts 8:35 –38). That Ethiopian was thereby grafted into “the true Vine,” Jesus Christ (John 15:1 ), just as we are. Already we are clean because of the Word that Christ has spoken to us and by the washing of water with His Word. We now abide in Him by faith in His forgiveness. As He abides in us, both body and soul, with His own Body and His Blood, He “bears much fruit” in us (John 15:3 –5).

 

See you in iTrust!

 

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